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Table of contents

They would contemplate the great truths of the scriptures and the hidden secrets passed down from generation to generation. These contemplations would lift them into another state of consciousness, a heightened awareness where they touched the reality behind the truths they had learned.

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Through meditation, prayer and contemplation, they built a bridge between the worlds and crossed over into the spiritual realm to experience its beauty, power and wisdom. They returned from these inspirational experiences with life-transforming insights which they shared with those around them. These teachings were beautiful and expansive. They spoke about unity and the evolution of consciousness — about how we learn to walk the pathways of the spiritual realm. Their wisdom encompassed a number of key areas.

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The first of these is the Etz haChayim , the Tree of Life. The Tree of life is the Kabbalistic name for the subtle body of energy centres that underlies our physical frame.


These centres are called sefirot in the Kabbalah. The origin of the word sefirah is unclear. Some believe that it comes from the Hebrew word for the sapphire stone, sapir , because the mystics experienced these spiritual centres as radiant jewels of light. Other say that it comes from the Hebrew word mispar , number, because they saw the sefirot as the building blocks of creation.

Whatever their origin, the Kabbalists delved deeply into the nature of the sefirot , investigating the energy that flows through each sefirah , the consciousness it arouses, and the manner in which it affects our lives. A second topic that the Kabbalists explored in-depth is the journey of the soul.

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They posited five different levels to the soul, each corresponding to another level of consciousness. They spoke about various subtle bodies, the dynamics of gilgul or reincarnation, and the major factors that influence our spiritual evolution. The organization of the spiritual realm was another subject that occupied their minds. They imagined a supernal sphere composed of Partzufim or Divine Countenances — where different facets of the Godhead interacted with each other and with the lower worlds. They studied the domain of the angels and the mechanisms that underlie the growth and evolution of the Cosmos.

A crucial area of their work was the question of how to bring the power of the higher regions down into our material reality. Their deliberations centred on a number of essential concerns. First among them was the issue of how to awaken the power of the Shekhinah — the feminine Divine Presence — and return Her sacred presence to Israel and the world. They were also immersed in examining the nature of the Soul of the Messiahs and how and when the next Great One would appear. They were keen to know how the future temple would be built.

Would it be a physical structure like the previous one? Or would it be an ethereal edifice composed of light and consciousness? All of these issues were secondary components of the great question of how the Kingdom of Heaven would finally be revealed on earth.

The Wisdom Of Kabbalah And Philosophy

The Kabbalah has played an important role in my own spiritual journey which began at the age of 20 when my mother passed away. Suddenly, the question of the true nature of our existence and the purpose of our lives became an immediate concern, subjects for which I had a profound need to find answers. I spent the next 14 years training to become a rabbi and studying the traditional Jewish sources. I received much wisdom and inspiration from this period of my life.

Path of Kabbalah: Revealing the Hidden Wisdom

However, my studies only led me part way toward the answers to my questions. At the end of this period, I realized that I was still swimming on the surface of the ocean. I needed to dive deep into inner experience if I wanted to find real answers and experience a living truth.

I then set out to explore the mysticism of other traditions to try and uncover the secret wisdom hidden in the Kabbalah. I studied the mysticism of Hinduism, Buddhism and Christianity as well as the teachings of various esoteric traditions.

Kabbalistic Meditation

At the same time, I entered into a life of meditation and contemplation, withdrawing into a small village in the Pyrenees Mountains of southern France. My exploration of these traditions through the teachers I met and the texts I studied combined with my evolving inner experiences brought forth a rich and vibrant harvest of spiritual knowledge and wisdom.

This new awareness enabled me to understand the Kabbalah with new insight and clarity — to touch on the eternal essence of the teaching. I now perceive the Kabbalah as a path to God knowledge and a roadmap to the inner reality. Its wisdom offers us a vision gained through the mystical ascent of generations of seers; a gift from the realm of oneness that they brought back down onto our physical plane.

A Guide to the Hidden Wisdom of Kabbalah

It is called so because the influx that expands itself in it is from the Supernal Blessing, the Glory that is praised. It is called Intellect of the Will. It is called so because it is the design of all things formed, and in this is the intellect that perceives every actuality of the ancient Wisdom. It is called Intellect of the Object-Sought. It is called so because it receives the influx of divinity in order to bestow from its blessing to all things that exist. It is called Faithful Intellect. It is called so because through it the spiritual powers increase themselves in order for them to be near to all those who dwell in their shadow.

It is called Sustaining Intellect. It is called so because it is the power of subsistence for all the Sefiroth. It is called Apparitional Intellect. It is called so because it gives a likeness to all the similitudes that were created, with their similitudes fitting their nature. It is called Testing Intellect. It is called so because it is the ancient test with which the Creator, may He be blessed, tests all the saints.

It is called Renewing Intellect. It is called so because through it the Holy One, blessed be He, renews all things that are new, that are regenerating within the Creation. It is called Sense-Perceptible Intellect. It is called so because from it was created the intellect of all that is created beneath the Supernal Sphere, and the sense-perceptions of them. It is called Innate Intellect. It is called so because through it was wholly completed the nature of every thing that exists under the sphere of the sun.

It is called Materializing Intellect. It is called so because it delineates all matter that will materialize under the design of all the spheres, in their development. It is called General Intellect. It is called so because through it the astrologers comprise their judgments of the stars and the constellations, their study a complement of their knowledge of the revolving Wheels.

It is called Continuous Intellect. And why is it called so? Because it directs the course of the sun and the moon by way of their design, each and every one by the sphere appropriate to it. It is called Worshipped Intellect. It is called so because it is established for all those who exploit in worship the seven planets, to their injury. There are 32 resting places recorded of the children of Israel when they went forth from Egypt Numbers These travels also correspond to 32 stages of spiritual growth, which create a complete healing for the Jewish people.

The Israelites mastered the midos of the 32 paths of wisdom.

Here is a description of the places along that journey:. Table : The 32 Rest Places of Israel. In the edge of the wilderness. The name contains the aleph and tav that is the beginning and end. The mem denotes water. Check Kaplan map. Hor, in the edge of the land of Edom. And Aaron the priest went up into mount Hor at the commandment of the Lord, and died there, in the fortieth year after the children of Israel came out of the land of Egypt, in the fifth month, on the first day of the month.

And they camped by the Jordan from Beth-jeshimotheven unto Abel-shittim in the plains of Moab. Text : Commandment to Possess the Land of Israel. And ye shall drive out the inhabitants of the land, and dwell therein; for unto you have I given the land to possess it.

And ye shall inherit the land by lot according to your families- to he more ye shall give the more inheritance, and to the fewer thou shalt give the less inheritance; wheresoever the lot falleth to any man that shall be his; according to the tribes of your fathers shall ye inherit. But if ye will not drive out the inhabitants of the land from before you, then shall those that ye let remain of them be as thorns in your eyes, and as pricks in your sides, and they shall harass you in the land wherein ye dwell.

And it shall come to pass, that as I thought to do unto them so will I do unto you. Numbers This lesson is as true for Israel today as it was back then. Look to the Jewish settlements lost in Sinai, Gaza, Golan, Judea and Samaria and ask oneself has this not come to pass?

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This tip of the yod is associated with Keter, while the body with Hochmah. The energy of G-d is unity in Hochmah and flows into Binah, which divides it into seven children. Table : Sefirot, Ushpazim Visitors, and Personalities. Asenath, daughter of Dinah and Shechem who defended Joseph before Potifer [].

Figure : The Ten Sefirot. Binah is the place of the upper Shechinah as Malchuts is its lower place.